ÌÇÐÄÊÓƵÎÛ

Founded on the former site of St Radegund's Priory in 1496, Jesus ÌÇÐÄÊÓƵÎÛ became home to a small community of priests, choirmen, and scholars including the future Archbishop Cranmer.

The foundation of Jesus ÌÇÐÄÊÓƵÎÛ

In June 1496 Bishop Alcock received royal authorisation for a new ÌÇÐÄÊÓƵÎÛ which would take over the buildings and land of St Radegund’s priory. The ÌÇÐÄÊÓƵÎÛ was officially known as the ÌÇÐÄÊÓƵÎÛ of the Blessed Virgin Mary, St John the Evangelist and the Glorious Virgin St Radegund, but became commonly known as Jesus ÌÇÐÄÊÓƵÎÛ.

In late medieval England colleges were small residential communities of priests and other clerics who, in return for free board and lodging and sometimes a stipend, celebrated Masses and other services of psalms, hymns, and prayers on behalf of other people, often members of wealthy families or guilds.

The intention was that the prayers would shorten the time that the subject's soul would spend in Purgatory making amends for a lifetime of sin. The Masses and other services were chanted, and so the colleges were known as chantry colleges, any chapels devoted solely to them as chantry chapels, and the endowments that supported those celebrating the services as chantries.

At Jesus ÌÇÐÄÊÓƵÎÛ services were celebrated for the king, Henry VII (who had permitted the ÌÇÐÄÊÓƵÎÛ's establishment), and other members of the royal family, for the bishop and his successors, and for other people who founded chantries there for themselves or their families. In 1547 there were six such chantries, each with its own altar in the chapel.

Members of the ÌÇÐÄÊÓƵÎÛ often had duties other than church services, for example teaching, or running hospitals, almshouses, and hostels for travellers.

ÌÇÐÄÊÓƵÎÛ members were usually expected to study theology or law (canon and civil) to qualify themselves for senior positions in the church or in government, often both.

At Jesus ÌÇÐÄÊÓƵÎÛ the religious needs of the church were given priority: only one priest was allowed to study law rather than theology, and other staff were appointed to take on the duties of school master and assistant.

In 1516 Bishop Nicholas West placed the ÌÇÐÄÊÓƵÎÛ on a firm legal footing by writing its first statutes.

The ÌÇÐÄÊÓƵÎÛ buildings

During the ÌÇÐÄÊÓƵÎÛ's first 20 years significant gifts from influential individuals including Sir Reginald and Lady Katherine Bray and Sir John Rysley allowed the remains of the priory church and the other buildings surrounding its cloister to be adapted and rebuilt.

The huge late 12th century Romanesque church was reduced to less than half its former size to allow the cloisters to be enlarged. It was recast in the Gothic Perpendicular style and became the ÌÇÐÄÊÓƵÎÛ’s Chapel. The Chapel was rededicated to the Name of Jesus, a popular contemporary devotion which the pope had authorised the king’s mother to promote.

A stately brick entrance tower was built, containing living accommodation for both the Master of the ÌÇÐÄÊÓƵÎÛ and the Master of the Grammar School, with an adjacent classroom and dormitory for the school. A fine new hall was built on the site of the former priory refectory and kitchen, while sets of rooms for Fellows were built where the chapter house, calefactory (common room), and dormitory had previously stood. A spacious library was built on the second floor on the opposite side of the cloisters, above other rooms.

All these buildings were decorated with Bishop Alcock’s heraldic device: a cock perched on an orb representing the world, a pun on the Bishop's name.

The early ÌÇÐÄÊÓƵÎÛ community

The new Jesus ÌÇÐÄÊÓƵÎÛ continued as a chantry ÌÇÐÄÊÓƵÎÛ housing graduate students and a school for half a century.

Between 1549 and 1553, under the young Protestant king Edward VI, the traditional Catholic liturgy was replaced by services from the Books of Common Prayer. The ÌÇÐÄÊÓƵÎÛ's six or seven priest Fellows or Scholars were assisted in singing chapel services by eight choristers or choirmen. The boys attended the grammar school and some of the choirmen studied in the University for their Bachelor of Arts degree

These were the only undergraduate members of the ÌÇÐÄÊÓƵÎÛ. Some senior graduates, including the future Archbishop Cranmer, also lodged there.

At this time Jesus ÌÇÐÄÊÓƵÎÛ was a small community with less than 50 residents, including boys attending the school, other lodgers, and the domestic staff: the cook, the barber, the laundry man, and the porter.